Daniel Chafin Bryant [dot] Com

Question [one]: What is Truth?

Answer: The Scriptures… (John 17:17)

Question [two]: “who” will Jesus permit into heaven for eternity?

Answer: Those given Him by The Father… ( from before the foundation of the world!

Eph 1:3-6 “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”)

Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Eph 2:11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands–
Eph 2:12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
Eph 2:13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

Matt 11:27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
Rom 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
Rom 9:19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Rom 9:20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
Rom 9:21 Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use?
Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
Rom 9:23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–
Rom 9:24 even us whom he has called, not from the Jews only but also from the Gentiles?

1Jo 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
1Jo 4:11 Beloved, if God so loved us, we also ought to love one another.
1Jo 4:12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
1Jo 4:13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
1Jo 4:14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.
1Jo 4:15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
1Jo 4:16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
1Jo 4:17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.
1Jo 4:18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.

1Jo 4:19 We love because he first loved us.

Question [three]: Does God love everyone all of the time?
Answer: No.

2Pe 3:1 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,
2Pe 3:2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles,
2Pe 3:3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires.
2Pe 3:4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”
2Pe 3:5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God,
2Pe 3:6 and that by means of these the world that then existed was deluged with water and perished.
2Pe 3:7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

Rom 9:10 And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
Rom 9:11 though they were not yet born and had done nothing either good or bad–in order that God’s purpose of election might continue, not because of works but because of his call–
Rom 9:12 she was told, “The older will serve the younger.”
Rom 9:13 As it is written, “Jacob I loved, but Esau I hated.”

Rom 9:14 What shall we say then? Is there injustice on God’s part? By no means!
Rom 9:15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.

Rom 9:17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”

Rom 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
Rom 9:19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Rom 9:20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
Rom 9:21 Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use?
Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
Rom 9:23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–

Eze 16:30 “How lovesick is your heart, declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute,
Eze 16:31 building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment.
Eze 16:32 Adulterous wife, who receives strangers instead of her husband!
Eze 16:33 Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings.
Eze 16:34 So you were different from other women in your whorings. No one solicited you to play the whore, and you gave payment, while no payment was given to you; therefore you were different.
Eze 16:35 “Therefore, O prostitute, hear the word of the LORD:
Eze 16:36 Thus says the Lord GOD, Because your lust was poured out and your nakedness uncovered in your whorings with your lovers, and with all your abominable idols, and because of the blood of your children that you gave to them,
Eze 16:37 therefore, behold, I will gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I will gather them against you from every side and will uncover your nakedness to them, that they may see all your nakedness.
Eze 16:38 And I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy.
Eze 16:39 And I will give you into their hands, and they shall throw down your vaulted chamber and break down your lofty places. They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare.
Eze 16:40 They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords.
Eze 16:41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more.
Eze 16:42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry.
Eze 16:43 Because you have not remembered the days of your youth, but have enraged me with all these things, therefore, behold, I have returned your deeds upon your head, declares the Lord GOD. Have you not committed lewdness in addition to all your abominations?
Eze 16:44 “Behold, everyone who uses proverbs will use this proverb about you: ‘Like mother, like daughter.’

Mal 4:1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.

Question [four]: When does God stop “loving” those who
He will send to hell forever and ever and ever…?

(like those destroyed in the flood,…

Gen 6:5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.

Gen 6:6 And the LORD was sorry that he had made man on the earth, and it grieved him to his heart.
Gen 6:7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”

(- - like Tyre and Sidon, like Chorazin! … etc…)

Rom 9:6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,
Rom 9:7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.”
Rom 9:8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.
Rom 9:9 For this is what the promise said: “About this time next year I will return and Sarah shall have a son.”
Rom 9:10 And not only so, but also when Rebecca had conceived children by one man, our forefather Isaac,
Rom 9:11 though they were not yet born and had done nothing either good or bad–in order that God’s purpose of election might continue, not because of works but because of his call–
Rom 9:12 she was told, “The older will serve the younger.”
Rom 9:13 As it is written, “Jacob I loved, but Esau I hated.”

Rom 9:14 What shall we say then? Is there injustice on God’s part? By no means!
Rom 9:15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Rom 9:16 So then it depends not on human will or exertion, but on God, who has mercy.
Rom 9:17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
Rom 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
Rom 9:19 You will say to me then, “Why does he still find fault? For who can resist his will?”
Rom 9:20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
Rom 9:21 Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use?
Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,
Rom 9:23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory–
Rom 9:24 even us whom he has called, not from the Jews only but also from the Gentiles?
Rom 9:25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’”
Rom 9:26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ’sons of the living God.’”
Rom 9:27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
Rom 9:28 for the Lord will carry out his sentence upon the earth fully and without delay.”
Rom 9:29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”
Rom 9:30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
Rom 9:31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
Rom 9:32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
Rom 9:33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”

Eph 1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Eph 1:8 which he lavished upon us, in all wisdom and insight
Eph 1:9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ
Eph 1:10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
Eph 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
Eph 1:12 so that we who were the first to hope in Christ might be to the praise of his glory.

Answer: God’s “putting-up-with and tolerating” of some… to bring about His perfectly orchestrated plan to love, bless and prosper some for eternity, is not inconsistent with God’s character. He simply has the capacity to live outside of “time” as we humans know it.

Eph 2:12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

Job 38:1 Then the LORD answered Job out of the whirlwind and said:
Job 38:2 “Who is this that darkens counsel by words without knowledge?
Job 38:3 Dress for action like a man; I will question you, and you make it known to me.
Job 38:4 “Where were you when I laid the foundation of the earth? Tell me, if you have understanding.
Job 38:5 Who determined its measurements–surely you know! Or who stretched the line upon it?
Job 38:6 On what were its bases sunk, or who laid its cornerstone,
Job 38:7 when the morning stars sang together and all the sons of God shouted for joy?
Job 38:8 “Or who shut in the sea with doors when it burst out from the womb,
Job 38:9 when I made clouds its garment and thick darkness its swaddling band,
Job 38:10 and prescribed limits for it and set bars and doors,
Job 38:11 and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?
Job 38:12 “Have you commanded the morning since your days began, and caused the dawn to know its place,
Job 38:13 that it might take hold of the skirts of the earth, and the wicked be shaken out of it?
Job 38:14 It is changed like clay under the seal, and its features stand out like a garment.
Job 38:15 From the wicked their light is withheld, and their uplifted arm is broken.
Job 38:16 “Have you entered into the springs of the sea, or walked in the recesses of the deep?
Job 38:17 Have the gates of death been revealed to you, or have you seen the gates of deep darkness?
Job 38:18 Have you comprehended the expanse of the earth? Declare, if you know all this.
Job 38:19 “Where is the way to the dwelling of light, and where is the place of darkness,
Job 38:20 that you may take it to its territory and that you may discern the paths to its home?
Job 38:21 You know, for you were born then, and the number of your days is great!
Job 38:22 “Have you entered the storehouses of the snow, or have you seen the storehouses of the hail,
Job 38:23 which I have reserved for the time of trouble, for the day of battle and war?
Job 38:24 What is the way to the place where the light is distributed, or where the east wind is scattered
Job 38:25 “Who has cleft a channel for the torrents of rain and a way for the thunderbolt,
Job 38:26 to bring rain on a land where no man is, on the desert in which there is no man,
Job 38:27 to satisfy the waste and desolate land, and to make the ground sprout with grass?
Job 38:28 “Has the rain a father, or who has begotten the drops of dew?
Job 38:29 From whose womb did the ice come forth, and who has given birth to the frost of heaven?
Job 38:30 The waters become hard like stone, and the face of the deep is frozen.
Job 38:31 “Can you bind the chains of the Pleiades or loose the cords of Orion?
Job 38:32 Can you lead forth the Mazzaroth in their season, or can you guide the Bear with its children?
Job 38:33 Do you know the ordinances of the heavens? Can you establish their rule on the earth?
Job 38:34 “Can you lift up your voice to the clouds, that a flood of waters may cover you?
Job 38:35 Can you send forth lightnings, that they may go and say to you, ‘Here we are’?
Job 38:36 Who has put wisdom in the inward parts or given understanding to the mind?
Job 38:37 Who can number the clouds by wisdom? Or who can tilt the waterskins of the heavens,
Job 38:38 when the dust runs into a mass and the clods stick fast together?
Job 38:39 “Can you hunt the prey for the lion, or satisfy the appetite of the young lions,
Job 38:40 when they crouch in their dens or lie in wait in their thicket?
Job 38:41 Who provides for the raven its prey, when its young ones cry to God for help, and wander about for lack of food?

John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
Mat 11:21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Mat 11:22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you.
Mat 11:23 And you, Capernaum, will you be exalted to heaven?

You will be brought down to Hades.

Psa 139:1 To the choirmaster. A Psalm of David. O LORD, you have searched me and known me!
Psa 139:2 You know when I sit down and when I rise up; you discern my thoughts from afar.
Psa 139:3 You search out my path and my lying down and are acquainted with all my ways.
Psa 139:4 Even before a word is on my tongue, behold, O LORD, you know it altogether.
Psa 139:5 You hem me in, behind and before, and lay your hand upon me.
Psa 139:6 Such knowledge is too wonderful for me; it is high; I cannot attain it.
Psa 139:7 Where shall I go from your Spirit? Or where shall I flee from your presence?
Psa 139:8 If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!
Psa 139:9 If I take the wings of the morning and dwell in the uttermost parts of the sea,
Psa 139:10 even there your hand shall lead me, and your right hand shall hold me.
Psa 139:11 If I say, “Surely the darkness shall cover me, and the light about me be night,”
Psa 139:12 even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
Psa 139:13 For you formed my inward parts; you knitted me together in my mother’s womb.
Psa 139:14 I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well.
Psa 139:15 My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.
Psa 139:16 Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there were none of them.
Psa 139:17 How precious to me are your thoughts, O God! How vast is the sum of them!
Psa 139:18 If I would count them, they are more than the sand. I awake, and I am still with you.
Psa 139:19 Oh that you would slay the wicked, O God! O men of blood, depart from me!
Psa 139:20 They speak against you with malicious intent; your enemies take your name in vain!
Psa 139:21 Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you?
Psa 139:22 I hate them with complete hatred; I count them my enemies.
Psa 139:23 Search me, O God, and know my heart! Try me and know my thoughts!
Psa 139:24 And see if there be any grievous way in me, and lead me in the way everlasting!

Question [five]: Why does God love anyone?

Answer: So that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Eph 2:4 But God, being rich in mercy, because of the great love with which he loved us,
Eph 2:5 even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved–
Eph 2:6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
Eph 2:7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
Eph 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
Eph 2:9 not a result of works, so that no one may boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Rom 5:6 For while we were still weak, at the right time Christ died for the ungodly.
Rom 5:7 For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die–
Rom 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.
Rom 5:9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Rom 5:10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
Rom 5:11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Rom 5:12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned–
Rom 5:13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
Rom 5:14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
Rom 5:15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

Rom 5:16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
Rom 5:17 If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
Rom 5:18 Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
Rom 5:19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.
Rom 5:20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
Rom 5:21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

[ Why Noah?…]

Gen 6:8 But Noah found favor in the eyes of the LORD.

Job 26:1 Then Job answered and said:
Job 26:2 “How you have helped him who has no power! How you have saved the arm that has no strength!
Job 26:3 How you have counseled him who has no wisdom, and plentifully declared sound knowledge!
Job 26:4 With whose help have you uttered words, and whose breath has come out from you?
Job 26:5 The dead tremble under the waters and their inhabitants.
Job 26:6 Sheol is naked before God, and Abaddon has no covering.
Job 26:7 He stretches out the north over the void and hangs the earth on nothing.
Job 26:8 He binds up the waters in his thick clouds, and the cloud is not split open under them.
Job 26:9 He covers the face of the full moon and spreads over it his cloud.
Job 26:10 He has inscribed a circle on the face of the waters at the boundary between light and darkness.
Job 26:11 The pillars of heaven tremble and are astounded at his rebuke.
Job 26:12 By his power he stilled the sea; by his understanding he shattered Rahab.
Job 26:13 By his wind the heavens were made fair; his hand pierced the fleeing serpent.
Job 26:14 Behold, these are but the outskirts of his ways, and how small a whisper do we hear of him! But the thunder of his power who can understand?”

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 He was in the beginning with God.
Joh 1:3 All things were made through him, and without him was not any thing
made that was made.
Joh 1:4 In him was life, and the life was the light of men.
Joh 1:5 The light shines in the darkness, and the darkness has not overcome it.
Joh 1:6 There was a man sent from God, whose name was John.
Joh 1:7 He came as a witness, to bear witness about the light, that all might believe through him.
Joh 1:8 He was not the light, but came to bear witness about the light.
Joh 1:9 The true light, which enlightens everyone, was coming into the world.
Joh 1:10 He was in the world, and the world was made through him, yet the world did not know him.
Joh 1:11 He came to his own, and his own people did not receive him.
Joh 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God,
Joh 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
Joh 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Joh 1:15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”)
Joh 1:16 And from his fullness we have all received, grace upon grace.
Joh 1:17 For the law was given through Moses; grace and truth came through Jesus Christ.
Joh 1:18 No one has ever seen God; the only God, who is at the Father’s side, he has made him known.

Question [six]: Why do some people not repent of their sin(s)?
Answer: I will discuss the answer to this question in greater detail later in the project…
( 2Peter 3:9 “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” and, 1Ti 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,
1Ti 2:2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.
1Ti 2:3 This is good, and it is pleasing in the sight of God our Savior,
1Ti 2:4 who desires all people to be saved and to come to the knowledge of the truth.)

John 1:10-11 “He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him.

John 5:39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,
John 5:40 yet you refuse to come to me that you may have life.

( which will ultimately lead to their eternal condemnation in hell… )

Matt 11:27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

1Cor. 15:24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
1Cor. 15:25 For he must reign until he has put all his enemies under his feet.

Psa 139:19 Oh that you would slay the wicked, O God! O men of blood, depart from me!
Psa 139:20 They speak against you with malicious intent; your enemies take your name in vain!
Psa 139:21 Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you?
Psa 139:22 I hate them with complete hatred; I count them my enemies.

Question [seven]: Can man “choose” or “will”
to “reject” or “accept”
The Father, thus overriding Jesus’ choice to not choose them?
Answer: No.

Mat 11:27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

Joh 14:22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”

Rom 8:2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.
Rom 8:3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Rom 8:4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Rom 8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
Rom 8:6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.
Rom 8:7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
Rom 8:8 Those who are in the flesh cannot please God.

Eze 16:41 And they shall burn your houses and execute judgments upon you in the sight of many women. I will make you stop playing the whore, and you shall also give payment no more.
Eze 16:42 So will I satisfy my wrath on you, and my jealousy shall depart from you. I will be calm and will no more be angry.
The issue of “free will” and personal choice are equally as important as it pertains to a person “choosing” to change their mind and not “be” saved anymore…

If a man has the “freedom” to “choose” his destiny… then he also has the freedom to change his mind if Jesus doesn’t “turn out to be” all he “thought” He would be… and must be free to reject Jesus and return to his former lost/”unsaved” state.

Rom 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
Rom 6:7 For one who has died has been set free from sin.
Rom 6:8 Now if we have died with Christ, we believe that we will also live with him.
Rom 6:9 We know that Christ being raised from the dead will never die again; death no longer has dominion over him.
Rom 6:10 For the death he died he died to sin, once for all, but the life he lives he lives to God.
Rom 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Rom 6:12 Let not sin therefore reign in your mortal bodies, to make you obey their passions.
Rom 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
Rom 6:14 For sin will have no dominion over you, since you are not under law but under grace.
Rom 6:15 What then? Are we to sin because we are not under law but under grace? By no means!
Rom 6:16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?
Rom 6:17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
Rom 6:18 and, having been set free from sin, have become slaves of righteousness.

Rom 6:19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
Rom 6:20 When you were slaves of sin, you were free in regard to righteousness.
Rom 6:21 But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death.

Rom 6:22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

Rom 8:12 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.
Rom 8:13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.
Rom 8:14 For all who are led by the Spirit of God are sons of God.
Rom 8:15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Rom 8:16 The Spirit himself bears witness with our spirit that we are children of God,
Rom 8:17 and if children, then heirs–heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Rom 8:18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
Rom 8:19 For the creation waits with eager longing for the revealing of the sons of God.

Rom 8:20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope
Rom 8:21 that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God.
Rom 8:22 For we know that the whole creation has been groaning together in the pains of childbirth until now.
Rom 8:23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

Rom 8:24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?
Rom 8:25 But if we hope for what we do not see, we wait for it with patience.
Rom 8:26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.
Rom 8:27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Rom 8:28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
Rom 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Rom 8:30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
Rom 8:31 What then shall we say to these things? If God is for us, who can be against us?

Rom 8:32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
Rom 8:33 Who shall bring any charge against God’s elect? It is God who justifies.
Rom 8:34 Who is to condemn? Christ Jesus is the one who died–more than that, who was raised–who is at the right hand of God, who indeed is interceding for us.

Rom 8:35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
Rom 8:36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
Rom 8:37 No, in all these things we are more than conquerors through him who loved us.
Rom 8:38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
Rom 8:39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
- - - - -This includes our own “wills”!

Eph 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
Eph 1:12 so that we who were the first to hope in Christ might be to the praise of his glory.
Eph 1:13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,
Eph 1:14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

Question [eight]: Would Jesus, The Perfect One, ever
choose to not pray for some people?
Answer: Yes.
John 17:9 “I am praying for them. I am not praying for the world
but for those whom you have given me, for they are yours.”

Question [nine]: Who or “what” can give life to a dead “person” or “thing”.
Answer: Only Jesus Christ!

1Jo 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us.
1Jo 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1Jo 1:10 If we say we have not sinned, we make him a liar, and his word is not in us.

1Jo 4:4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.
1Jo 4:5 They are from the world; therefore they speak from the world, and the world listens to them.
1Jo 4:6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

Joh 14:1 “Let not your hearts be troubled. Believe in God; believe also in me.
Joh 14:2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?
Joh 14:3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.
Joh 14:4 And you know the way to where I am going.”

Joh 14:5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”

Joh 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.
Joh 14:7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

Joh 14:8 Philip said to him, “Lord, show us the Father, and it is enough for us.”
Joh 14:9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?
Joh 14:10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works.
Joh 14:11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
Joh 14:12 “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.
Joh 14:13 Whatever you ask in my name, this I will do, that the Father may be glorified in the Son.
Joh 14:14 If you ask me anything in my name, I will do it.
Joh 14:15 “If you love me, you will keep my commandments.
Joh 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever,
Joh 14:17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
Joh 14:18 “I will not leave you as orphans; I will come to you.
Joh 14:19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.
Joh 14:20 In that day you will know that I am in my Father, and you in me, and I in you.
Joh 14:21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
Joh 14:22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
Joh 14:23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.
Joh 14:24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.
Joh 14:25 “These things I have spoken to you while I am still with you.
Joh 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.
Joh 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.
Joh 14:28 You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I.
Joh 14:29 And now I have told you before it takes place, so that when it does take place you may believe.

Question [ten]: Do ALL people believe (unto salvation…)?
Answer: No.

Rom 9:22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,

Jam 2:18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.
Jam 2:19 You believe that God is one; you do well. Even the demons believe–and shudder!

Act 13:48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

Act 13:36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption,
Act 13:37 but he whom God raised up did not see corruption.
Act 13:38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything
Act 13:39 from which you could not be freed by the law of Moses.
Act 13:40 Beware, therefore, lest what is said in the Prophets should come about:
Act 13:41 “‘Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you.’”
Act 13:42 As they went out, the people begged that these things might be told them the next Sabbath.
Act 13:43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.
Act 13:44 The next Sabbath almost the whole city gathered to hear the word of the Lord.
Act 13:45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.
Act 13:46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.
Act 13:47 For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”
Act 13:48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

- - My goal is to show (from Scripture… John 17:17)
WHY All do not believe (unto salvation…). - - -

1Co 15:21 For as by a man came death, by a man has come also the resurrection of the dead.
1Co 15:22 For as in Adam all die, so also in Christ shall all be made alive.

[ ALL… John 1:7 “He came as a witness, to bear witness about the light,
that all might believe through him.” * We know that this does not mean every person who has ever lived… based on Mal 1:3 “but Esau I have hated. “ ]

1Co 15:23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
1Co 15:24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
1Co 15:25 For he must reign until he has put all his enemies under his feet.

[ His enemies?… all those people he hates…
the people with whom the LORD is angry forever……
the sorcerers, the adulterers, those who swear falsely,
those who oppress the hired worker in his wages,
those who oppress widow and the fatherless,
those who thrust aside the sojourner, and those who do not fear me,
ALL who do NOT belong to Christ! ]

Mal 1:2 “I have loved you,” says the LORD. But you say, “How have you loved us?” “Is not Esau Jacob’s brother?” declares the LORD. “Yet I have loved Jacob
Mal 1:3 but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert.”
Mal 1:4 If Edom says, “We are shattered but we will rebuild the ruins,” the LORD of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the LORD is angry forever.’”

Mal 3:1 “Behold, I send my messenger and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.
Mal 3:2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

[ Who can endure the day of His coming?… according to Mal 3:3 “the sons of Levi…” and according to Mal 4:2 “you (those people) who fear my (His) name.” ]

Rom 9:25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’”
Rom 9:26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ’sons of the living God.’”
Rom 9:27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved,
Rom 9:28 for the Lord will carry out his sentence upon the earth fully and without delay.”
Rom 9:29 And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”
Rom 9:30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;
Rom 9:31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.
Rom 9:32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,
Rom 9:33 as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”

Mal 3:3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.
Mal 3:4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.
Mal 3:5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts.
Mal 3:6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed.

Mal 4:1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch.
Mal 4:2 But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.
Mal 4:3 And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts.
Mal 4:4 “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.
Mal 4:5 “Behold, I will send you Elijah ( see Matt. 11:14 below…) the prophet before the great and awesome day of the LORD comes.
Mal 4:6 And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

Col 1:11 May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,
Col 1:12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light.
Col 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
Col 1:14 in whom we have redemption, the forgiveness of sins.
Col 1:15 He is the image of the invisible God, the firstborn of all creation.
Col 1:16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him.
Col 1:17 And he is before all things, and in him all things hold together.
Col 1:18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
Col 1:19 For in him all the fullness of God was pleased to dwell,
Col 1:20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
Col 1:21 And you, who once were alienated and hostile in mind, doing evil deeds,
Col 1:22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,

[ Jesus’ enemies are those who do NOT KNOW HIM… (John 17:3) ]

[ How do we come to KNOW Him? ]
Joh 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

Matt. 11:2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples
Matt. 11:3 and said to him, “Are you the one who is to come, or shall we look for another?”

Matt. 11:4 And Jesus answered them, “Go and tell John what you hear and see:
Mat 11:5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
Mat 11:6 And blessed is the one who is not offended by me.”

Mat 11:10 This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’
Mat 11:11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist…
Matt. 11:14 and if you are willing to accept it, he is Elijah who is to come.

Mat 11:19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”
Mat 11:20 Then he began to denounce the cities where most of his mighty works had been done, because

they did not repent.

Mat 11:21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Mat 11:22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you.
Mat 11:23 And you, Capernaum, will you be exalted to heaven?
You will be brought down to Hades.
For if the mighty works done in you had been done in Sodom, it would have remained until this day.
Mat 11:24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”
Mat 11:25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children;

[ Why does Jesus choose to hide The Father from some so that they
do not/can not believe, know, and have eternal life in heaven? ]

Col 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,
Col 1:25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known,
Col 1:26 the mystery hidden for ages and generations but now revealed to his saints.
Col 1:27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

Mat 11:26 yes, Father, for such was your gracious will.
Mat 11:27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
Mat 11:28 Come to me, all who labor and are heavy laden, and I will give you rest.

Who is ALL?

Jesus, The Son, has obviously not chosen to choose 100% of all people ever created to KNOW The Father…
(Capernaum!, Sodom!, Esau!, Chorazin!, Bethsaida!, Tyre!, … and Sidon!)

Why does Jesus hide The Father from some people????????

John 3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
John 3:2 This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.”

John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
John 3:4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Joh 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Joh 3:6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

Joh 3:7 Do not marvel that I said to you, ‘You must be born again.’

Joh 3:8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Joh 3:9 Nicodemus said to him, “How can these things be?”
Joh 3:10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?
Joh 3:11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
Joh 3:12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?

Joh 3:13 No one has ascended into heaven except he who descended from heaven, the Son of Man.
Joh 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
Joh 3:15 that whoever believes in him may have eternal life.

Joh 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

again….. - - My goal is to show WHY All do not believe. - - -

Joh 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
Joh 3:18 Whoever believes in him is not condemned,
but whoever does not believe is condemned already,

because he has not believed in the name of the only Son of God.

Col 1:26 the mystery hidden for ages and generations but now revealed to his saints.
Col 1:27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

1Jo 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
1Jo 4:11 Beloved, if God so loved us, we also ought to love one another.
1Jo 4:12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
1Jo 4:13 By this we know that we abide in him and he in us, because he has given us of his Spirit.
1Jo 4:14 And we have seen and testify that the Father has sent his Son to be the Savior of the world.
1Jo 4:15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.
1Jo 4:16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
1Jo 4:17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.
1Jo 4:18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.
1Jo 4:19 We love because he first loved us.

At what point in time are those who do not believe condemned?… whoever does not obey the Son shall not see life, but the wrath of God remains on him.

Eze 17:16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die.
Eze 17:17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives.
Eze 17:18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape.
Eze 17:19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head.
Eze 17:20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me.
Eze 17:21 And all the pick of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.”
Eze 17:22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain.
Eze 17:23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest.
Eze 17:24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.”

At what point in time was the wrath of God placed on people who do not/ will not believe?…

Gen 25:23 And the LORD said to her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.”
Gen 25:24 When her days to give birth were completed, behold, there were twins in her womb.

Gen 15:13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years.
Gen 15:14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.

Gen 16:1 Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar.
Gen 16:2 And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai.
Gen 16:3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife.
Gen 16:4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.
Gen 16:5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!”
Gen 16:6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.
Gen 16:7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur.
Gen 16:8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.”
Gen 16:9 The angel of the LORD said to her, “Return to your mistress and submit to her.”
Gen 16:10 The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.”
Gen 16:11 And the angel of the LORD said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction.
Gen 16:12 He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.”

Gen 25:21 And Isaac prayed to the LORD for his wife, because she was barren. And the LORD granted his prayer, and Rebekah his wife conceived.
Gen 25:22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the LORD.
Gen 25:23 And the LORD said to her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.”

John 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil.
John 3:20 For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.
Joh 3:21 But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.”
Joh 3:22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.
Joh 3:23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized
Joh 3:24 (for John had not yet been put in prison).
Joh 3:25 Now a discussion arose between some of John’s disciples and a Jew over purification.
Joh 3:26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness–look, he is baptizing, and all are going to him.”
Joh 3:27 John answered, “A person cannot receive even one thing unless it is given him from heaven.
John 3:36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

[ What are “they” chosen to do?…
to believe,
to Know, to Have The Son,
and to have eternal life! ]

Eze 16:55 As for your sisters, Sodom and her daughters shall return to their former state, and Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state.
Eze 16:56 Was not your sister Sodom a byword in your mouth in the day of your pride,
Eze 16:57 before your wickedness was uncovered? Now you have become an object of reproach for the daughters of Syria and all those around her, and for the daughters of the Philistines, those all around who despise you.
Eze 16:58 You bear the penalty of your lewdness and your abominations, declares the LORD.
Eze 16:59 “For thus says the Lord GOD: I will deal with you as you have done, you who have despised the oath in breaking the covenant,
Eze 16:60 yet I will remember my covenant with you in the days of your youth, and I will establish for you an everlasting covenant.
Eze 16:61 Then you will remember your ways and be ashamed when you take your sisters, both your elder and your younger, and I give them to you as daughters, but not on account of the covenant with you.

Eze 16:62 I will establish my covenant with you, and you shall know that I am the LORD,
Eze 16:63 that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD.”

1Jo 5:9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.
1Jo 5:10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.
1Jo 5:11 And this is the testimony, that God gave us eternal life, and this life is in his Son.

[ Who is Us?
… Those who believe! ]

1Jo 5:12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
1Jo 5:13 I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.
1Jo 5:14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.
1Jo 5:15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
1Jo 5:16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that.

[ There is sin that leads to death… what sin is that?…

Mat 11:20 “Then he ( Jesus ) began to denounce the cities where most of his mighty works had been done, because they did not repent.”

Do I (a mere man) pray for a person who seems to be committing “that” sin?…
We (mere, finite men) that do not know who are chosen, and who are passed by, must pray for all men, 1Ti_2:1, 1Ti_2:4.

1Ti 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,
1Ti 2:2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.
1Ti 2:3 This is good, and it is pleasing in the sight of God our Savior,
1Ti 2:4 who desires all people to be saved and to come to the knowledge of the truth.
1Ti 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,
1Ti 2:6 who gave himself as a ransom for all, which is the testimony given at the proper time.

{ **** Here begins a few notes taken from Matthew Henry’s commentary of the whole Bible…****
As a reason why we should in our prayers concern ourselves for all men, he shows God’s love to mankind in general, 1Ti_2:4.
1. One reason why all men are to be prayed for is because there is one God, and that God bears a good will to all mankind. There is one God (1Ti_2:5), and one only, there is no other, there can be no other, for there can be but one infinite. This one God will have all men to be saved; he desires not the death and destruction of any (Eze_33:11), but the welfare and salvation of all. Not that he has decreed the salvation of all, for then all men would be saved; but he has a good will to the salvation of all, and none perish but by their own fault, Mat_23:37. He will have all to be saved, and to come to the knowledge of the truth, to be saved in the way that he has appointed and not otherwise. It concerns us to get the knowledge of the truth, because that is the way to be saved; Christ is the way and the truth, and so he is the life.
2. There is one Mediator, and that mediator gave himself a ransom for all. As the mercy of God extends itself to all his works, so the mediation of Christ extends itself thus far to all the children of men that he paid a price sufficient for the salvation of all mankind; he brought mankind to stand upon new terms with God, so that they are not now under the law as a covenant of works, but as a rule of life. They are under grace; not under the covenant of innocence, but under a new covenant: He gave himself a ransom. Observe, The death of Christ was a ransom, a counter-price. We deserved to have died. Christ died for us, to save us from death and hell; he gave himself a ransom voluntarily, a ransom for all; so that all mankind are put in a better condition than that of devils. He died to work out a common salvation: in order hereunto, he put himself into the office of Mediator between God and man. A mediator supposes a controversy. Sin had made a quarrel between us and God; Jesus Christ is a Mediator who undertakes to make peace, to bring God and man together, in the nature of an umpire or arbitrator, a days - man who lays his hand upon u both, Job_9:33. He is a ransom that was to be testified in due time; that is, in the Old Testament times, his sufferings and the glory that should follow were spoken of as things to be revealed in the last times, 1Pe_1:10, 1Pe_1:11. And they are accordingly revealed, Paul himself having been ordained a preacher and an apostle, to publish to the Gentiles the glad tidings of redemption and salvation by Jesus Christ. This doctrine of Christ’s mediation Paul was entrusted to preach to every creature, Mar_16:15. He was appointed to be a teacher of the Gentiles; besides his general call to the apostleship, he was commissioned particularly to preach to the Gentiles, in faith and truth, or faithfully and truly. Note, (1.) It is good and acceptable in the sight of God and our Saviour that we pray for kings and for all men, and also that we lead a peaceable and quiet life; and this is a very good reason why we should do the one as well as the other. (2.) God has a good will to the salvation of all; so that it is not so much the want of a will in God to save them as it is a want of will in themselves to be saved in God’s way. Here our blessed Lord charges the fault: You will not come unto me that you may have life, Joh_5:40. I would have gathered you, and you would not. (3.) Those who are saved must come to the knowledge of the truth, for this is God’s appointed way to save sinners. Without knowledge the heart cannot be good; if we do not know the truth, we cannot be ruled by it. (4.) It is observable that the unity of God is asserted, and joined with the unity of the Mediator; and the church of Rome might as well maintain a plurality of gods as a plurality of mediators. (5.) He that is a Mediator in the New Testament sense, gave himself a ransom. Vain then is the pretence of the Romanists that there is but one Mediator of satisfaction, but many of intercession; for, according to Paul, Christ’s giving himself a ransom was a necessary part of the Mediator’s office; and indeed this lays the foundation for his intercession. (6.) Paul was ordained a minister, to declare this to the Gentiles, that Christ is the one Mediator between God and men, who gave himself a ransom for all. This is the substance of which all ministers are to preach, to the end of the world; and Paul magnified his office, as he was the apostle of the Gentiles, Rom_11:13. (7.) Ministers must preach the truth, what they apprehend to be so, and they must believe it themselves; they are, like our apostle, to preach in faith and verity, and they must also be faithful and trusty.

1Ti 4:7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness;
1Ti 4:8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.
1Ti 4:9 The saying is trustworthy and deserving of full acceptance.
1Ti 4:10 For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
1. Godly people must labour and expect reproach; they must do well, and yet expect at the same time to suffer ill: toil and trouble are to be expected by us in this world, not only as men, but as saints.
2. Those who labour and suffer reproach in the service of God and the work of religion may depend upon the living God that they shall not lose by it. Let this encourage them, We trust in the living God. The consideration of this, that the God who has undertaken to be our pay-master is the living God, who does himself live for ever and is the fountain of life to all who serve him, should encourage us in all our services and in all our sufferings for him, especially considering that he is the Saviour of all men. (1.) By his providences he protects the persons, and prolongs the lives, of the children of men. (2.) He has a general good-will to the eternal salvation of all men thus far that he is not willing that any should perish, but that all should come to repentance. He desires not the death of sinners; he is thus far the Saviour of all men that none are left in the same desperate condition that fallen angels are in. Now, if he be thus the Saviour of all men, we may hence infer that much more he will be the rewarder of those who seek and serve him; if he has such a good-will for all his creatures, much more will he provide well for those who are new creatures, who are born again. He is the Saviour of all men, but especially of those that believe; and the salvation he has in store for those that believe is sufficient to recompense them for all their services and sufferings. Here we see, [1.] The life of a Christian is a life of labour and suffering: We labour and suffer. [2.] The best we can expect to suffer in the present life is reproach for our well-doing, for our work of faith and labour of love. [3.] True Christians trust in the living God; for cursed is the man that trusts in man, or in any but the living God; and those that trust in him shall never be ashamed. Trust in him at all times. [4.] God is the general Saviour of all men, as he has put them into a salvable state; but he is in a particular manner the Saviour of true believers; there is then a general and a special redemption.

1Ti 5:21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.
1Ti 5:22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure.
1Ti 5:23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.)
1Ti 5:24 The sins of some men are conspicuous, going before them to judgment, but the sins of others appear later.
Concerning absolution, to which 1Ti_5:24, 1Ti_5:25, seem to refer: Some men’s sins are open beforehand, going before to judgment, and some follow after, etc. Observe, Ministers have need of a great deal of wisdom, to know how to accommodate themselves to the variety of offences and offenders that they have occasion to deal with. Some men’s sins are so plain and obvious, and not found by secret search, that there is no dispute concerning the bringing of them under the censures of the church; they go before to judgment, to lead them to censure. - Others they follow after; that is, their wickedness does not presently appear, nor till after a due search has been made concerning it. Or, as some understand it, some men’s sins continue after they are censured; they are not reformed by the censure, and in that case there must be no absolution. So, also, as to the evidences of repentance: The good works of some are manifest beforehand. And those that are otherwise, whose good works do not appear, their wickedness cannot be hid, and so it will be easy to discern who are to be absolved, and who are not. Observe, 1. There are secret, and there are open sins; some men’s sins are open beforehand, and going unto judgment, and some they follow after. 2. Sinners must be differently dealt with by the church. 3. The effects of church-censures are very different; some are thereby humbled and brought to repentance, so that their good works are manifest beforehand, while it is quite otherwise with others. 4. The incorrigible cannot be hid; for God will bring to light the hidden things of darkness, and make manifest the counsels of all hearts.

1Ti 6:11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.
1Ti 6:12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.
1Ti 6:13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,
1Ti 6:14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ,
1Ti 6:15 which he will display at the proper time–he who is the blessed and only Sovereign, the King of kings and Lord of lords,
1Ti 6:16 who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
1Ti 6:17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.
1Ti 6:18 They are to do good, to be rich in good works, to be generous and ready to share,
1Ti 6:19 thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
1Ti 6:20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,”
1Ti 6:21 for by professing it some have swerved from the faith. Grace be with you. ]

{ **** Here are a few more notes taken from Matthew Henry’s commentary of the whole Bible…****
John 17:6-10 -
Christ, having prayed for himself, comes next to pray for those that are his, and he knew them by name, though he did not here name them. Now observe here,
I. Whom he did not pray for (Joh_17:9): I pray not for the world.
Note, There is a world of people that Jesus Christ did not pray for. It is not meant of the world of mankind general (he prays for that here, John_17:21, That the world may believe that thou hast sent me); nor is it meant of the Gentiles, in distinction from the Jews; but the world is here opposed to the elect, who are given to Christ out of the world. Take the world for a heap of unwinnowed corn in the floor, and God loves it, Christ prays for it, and dies for it, for a blessing is in it; but, the Lord perfectly knowing those that are his, he eyes particularly those that were given him out of the world, extracts them; and then take the world for the remaining heap of rejected, worthless chaff, and Christ neither prays for it, nor dies for it, but abandons it, and the wind drives it away. These are called the world, because they are governed by the spirit of this world, and have their portion in it; for these Christ does not pray; not but that there are some things which he intercedes with God for on their behalf, as the dresser for the reprieve of the barren tree; but he does not pray for them in this prayer, that have not part nor lot in the blessings here prayed for. He does not say, I pray against the world, as Elias made intercession against Israel; but, I pray not for them, I pass them by, and leave them to themselves; they are not written in the Lamb’s book of life, and therefore not in the breast-plate of the great high-priest. And miserable is the condition of such, as it was of those whom the prophet was forbidden to pray for, and more so, Jer_7:16. We that know not who are chosen, and who are passed by, must pray for all men, 1Ti_2:1, 1Ti_2:4. While there is life, there is hope, and room for prayer. See 1Sa_12:23. —- end section of Matthew Henry notes… }

1Jo 5:17 All wrongdoing is sin, but there is sin that does not lead to death.
1Jo 5:18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.
1Jo 5:19 We know that we are from God, and the whole world lies in the power of the evil one.
1Jo 5:20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

[ 1Jo 5:21 Little children, keep yourselves from idols. ]

Jesus does not pray for non-chosen people… only those given Him by The Father…
v. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.

[ When were they “Yours”… some “time” in eternity past? ]

Eph 1:1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus:
Eph 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,
Eph 1:4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love

Eph 1:5 he predestined us for adoption through Jesus Christ, according to the purpose of his will,
Eph 1:6 to the praise of his glorious grace, with which he has blessed us in the Beloved.
Eph 1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Eph 1:8 which he lavished upon us, in all wisdom and insight
Eph 1:9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ
Eph 1:10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
Eph 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
Eph 1:12 so that we who were the first to hope in Christ might be to the praise of his glory.

Eph 1:13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,
Eph 1:14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
Eph 1:15 For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints,

[ not All are saints… ]

Eph 1:16 I do not cease to give thanks for you, remembering you in my prayers,
Eph 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,
Eph 1:18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,
Eph 1:19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might
Eph 1:20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places,
Eph 1:21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come.

Eph 1:22 And he put all things under his feet and gave him as head over all things to the church,
Eph 1:23 which is his body, the fullness of him who fills all in all.

[ the saints are The Church!…
believers!…
those chosen before the foundation of the world!…
those who receive the inheritance! His Body!
- - - - - - -
His enemies are those who are not, and will not ever be
His Body… ]

John 17: 7 Now they know that everything that you have given me is from you.

John 17: 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.”

John 17:9 I am praying for them.
I am not praying for the world

but for those whom you have given me, for they are yours.

**Here is the “breakdown” of the passage (John 17: ) with the Greek “meaning” of each word…**

John 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,
John 17:2 since you have given him authority over all flesh, to give eternal life to all whom you have given him.
Joh 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.
Joh 17:4 I glorified you on earth, having accomplished the work that you gave me to do.
Joh 17:5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
Joh 17:6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.
Joh 17:7 Now they know that everything that you have given me is from you.
Joh 17:8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.

Joh 17:9 I1473 pray2065 for4012 them:846 I pray2065 not3756 for4012 the3588 world,2889 but235 for4012 them which3739 thou hast given1325 me;3427 for3754 they are1526 thine.4671

I… G1473
ἐγω egō eg-o’
A primary pronoun of the first person, “I” (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

pray… G2065
ἐρωτάω erōtao er-o-tah’-o
Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask, beseech, desire, intreat, pray. Compare G4441.

for… G4012
περί peri per-ee’
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

them… G846
αὐτός autos ow-tos’
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.

I pray… G2065
ἐρωτάω erōtaō er-o-tah’-o
Apparently from G2046 (compare G2045); to interrogate; by implication to request: - ask, beseech, desire, intreat, pray. Compare G4441.

not… G3756
οὐ ou oo
Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate.
A primary word; the absolutely negative (compare G3361) adverb; no or not: - + long, nay, neither, never, no (X man), none, [can-] not, + nothing, + special, un ([-worthy]), when, + without, + yet but. See also G3364, G3372.

Joh 17:9 I1473 pray2065 for4012 them:846 I pray2065 not3756 for4012 the3588 world,2889 but235 for4012 them which3739 thou hast given1325 me;3427 for3754 they are1526 thine.4671

for… G4012
περί peri per-ee’
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

the… G3588
ὁ, ἡ, τό ho hē to ho, hay, to
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom): - the, this, that, one, he, she, it, etc.

world… G2889
κόσμος kosmos kos’-mos
Probably from the base of G2865; orderly arrangement, that is, decoration; by implication the world (in a wide or narrow sense, including its inhabitants, literally or figuratively [morally]): - adorning, world.

but… G235
ἀλλά alla al-lah’
Neuter plural of G243; properly other things, that is, (adverbially) contrariwise (in many relations): - and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

for… G4012
περί peri per-ee’
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

Joh 17:9 I1473 pray2065 for4012 them:846 I pray2065 not3756 for4012 the3588 world,2889 but235 for4012 them which3739 thou hast given1325 me;3427 for3754 they are1526 thine.4671

them which… G3739
ὅς, ἥ, ὅ hos hē ho hos, hay, ho
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that: - one, (an-, the) other, some, that, what, which, who (-m, -se), etc. See also G3757.

thou hast given… G1325
δίδωμι didōmi did’-o-mee
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection): - adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

me… G3427
μοί moi moy
The simpler form of G1698; to me: - I, me, mine, my.

for… G3754
ὅτι hoti hot’-ee
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

they are… G1526
εἰσί eisi i-see’
Third person plural present indicative of G1510; they are: - agree, are, be, dure, X is, were.

thine. G4671
σοί soi soy
Dative case of G4771; to thee: - thee, thine own, thou, thy.

Joh 17:9 I1473 pray2065 for4012 them:846 I pray2065 not3756 for4012 the3588 world,2889 but235 for4012 them which3739 thou hast given1325 me;3427 for3754 they are1526 thine.4671

Joh 17:9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.

Joh 17:10 All mine are yours, and yours are mine, and I am glorified in them.
Joh 17:11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
Joh 17:12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.

Joh 17:13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.
Joh 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

Joh 17:15 I do not ask that you take them out of the world, but that you keep them from the evil one.
Joh 17:16 They are not of the world, just as I am not of the world.
Joh 17:17 Sanctify them in the truth; your word is truth.
Joh 17:18 As you sent me into the world, so I have sent them into the world.
Joh 17:19 And for their sake I consecrate myself, that they also may be sanctified in truth.
Joh 17:20 “I do not ask for these only, but also for those who will believe in me through their word,
Joh 17:21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
Joh 17:22 The glory that you have given me I have given to them, that they may be one even as we are one,
Joh 17:23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

Joh 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.
Joh 17:25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.

Joh 17:26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

[ Jesus prays for those which were given Him from The Father
out of the world ( back in eternity past…);
saints…
The Church…
believers…
those who receive the inheritance… His Body! ]

**** More from Matthew Henry’s commentary of the whole Bible…**** { II. Whom he did pray for; not for angels, but for the children of men. 1. He prays for those that were given him, meaning primarily the disciples that had attended him in this regeneration; but it is doubtless to be extended further, to all who come under the same character, who receive and believe the words of Christ, Joh_17:6, Joh_17:8. 2. He prays for all that should believe on him (Joh_17:20), and it is not only the petitions that follow, but those also which went before, that must be construed to extend to all believers, in every place and every age; for he has a concern for them all, and calls things that are not as though they were.

III. What encouragement he had to pray for them, and what are the general pleas with which he introduces his petitions for them, and recommends them to his Father’s favour; they are five: -
1. The charge he had received concerning them: Thine they were, and thou gavest them me (Joh_17:6), and again (Joh_17:9), Thou whom thou hast given me. “Father, those I am now praying for are such as thou hast entrusted me with, and what I have to say for them is in pursuance of the charge I have received concerning them.” Now,
(1.) This is meant primarily of the disciples that then were, who were given to Christ as his pupils to be educated by him while he was on earth, and his agents to be employed for him when he went to heaven. They were given him to be the learners of his doctrine, the witnesses of his life and miracles, and the monuments of his grace and favour, in order to their being the publishers of his gospel and the planters of his church. When they left all to follow him, this was the secret spring of that strange resolution: they were given to him, else they had not given themselves to him. Note, The apostleship and ministry, which are Christ’s gift to the church, were first the Father’s gift to Jesus Christ. As under the law the Levites were given to Aaron (Num_3:9), to him (the great high priest of our profession) the Father gave the apostles first, and ministers in every age, to keep his charge, and the charge of the whole congregation, and to do the service of the tabernacle. See Eph_4:8, Eph_4:11; Psa_68:18. Christ received this gift for men, that he might give it to men. As this puts a great honour upon the ministry of the gospel, and magnifies that office, which is so much vilified; so it lays a mighty obligation upon the ministers of the gospel to devote themselves entirely to Christ’s service, as being given to him,
(2.) But it is designed to extend to all the elect, for they are elsewhere said to be given to Christ (Joh_6:37, Joh_6:39), and he often laid a stress upon this, that those he was to save were given to him as his charge; to his care they were committed, from his hand they were expected, and concerning them he received commandments. He here shows,
[1.] That the Father had authority to give them: Thine they were. He did not give that which was none of his own, but covenanted that he had a good title. The elect, whom the Father gave to Christ, were his own in three ways: - First, they were creatures, and their lives and beings were derived from him. When they were given to Christ to be vessels of honour, they were in his hand, as clay in the hand of the potter, to be disposed of as God’s wisdom saw most for God’s glory. Secondly, They were criminals, and their lives and beings were forfeited to him. It was a remnant of fallen mankind that was given to Christ to be redeemed, that might have been made sacrifices to justice when they were pitched upon to be the monuments of mercy; might justly have been delivered to the tormentors when they were delivered to the Saviour. Thirdly, They were chosen, and their lives and beings were designed, for him; they were set apart for God, and were consigned to Christ as his agent. This he insists upon again (Joh_17:7): All things whatsoever thou hast given me are of thee, which, though it may take in all that appertained to his office as Mediator, yet seems especially to be meant of those that were given him. “They are of thee, their being is of thee as the God of nature, their well-being is of thee as the God of grace; they are all of thee, and therefore, Father, I bring them all to thee, that they may be all for thee.”
[2.] That he did accordingly give them to the Son. Thou gavest them to me, as sheep to the shepherd, to be kept; as patients to the physician, to be cured; children to a tutor, to be educated; thus he will deliver up his charge (Heb_2:13), The children thou hast given me. They were delivered to Christ, First, That the election of grace might not be frustrated, that not one, no not of the little ones, might perish. That great concern must be lodged in some one good hand, able to give sufficient security, that the purpose of God according to election might stand. Secondly, That the undertaking of Christ might not be fruitless; they were given to him as his seed, in whom he should see of the travail of his soul and be satisfied (Isa_53:10, Isa_53:11), and might not spend his strength, and shed his blood, for nought, and in vain, Isa_49:4. We may plead, as Christ does, “Lord, keep my graces, keep my comforts, for thine they were, and thou gavest them to me.”
2. The care he had taken of them to teach them (Joh_17:6): I have manifested thy name to them. I have given to them the words which thou gavest to me, Joh_17:8. Observe here,
(1.) The great design of Christ’s doctrine, which was to manifest God’s name, to declare him (Joh_1:18), to instruct the ignorant, and rectify the mistakes of a dark and foolish world concerning God, that he might be better loved and worshipped.
(2.) His faithful discharge of this undertaking: I have done it. His fidelity appears, [1.] In the truth of the doctrine. It agreed exactly with the instructions he received from his Father. He gave not only the things, but the very words, that were given him. Ministers, in wording their message, must have an eye to the words which the Holy Ghost teaches. [2.] In the tendency of his doctrine, which was to manifest God’s name. He did not seek himself, but, in all he did and said, aimed to magnify his Father. Note, First, It is Christ’s prerogative to manifest God’s name to the souls of the children of men. No man knows the Father, but he to whom the Son will reveal him, Mat_11:27. He only has acquaintance with the Father, and so is able to open the truth; and he only has access to the spirits of men, and so is able to open the understanding. Ministers may publish the name of the Lord (as Moses, Deu_32:3), but Christ only can manifest that name. By the word of Christ God is revealed to us; by the Spirit of Christ God is revealed in us. Ministers may speak the words of God to us, but Christ can give us his words, can put them in us, as food, as treasure. Secondly, Sooner or later, Christ will manifest God’s name to all that were given him, and will give them his word, to be the seed of their new birth, the support of their spiritual life, and the earnest of their everlasting bliss.
3. The good effect of the care he had taken of them, and the pains he had taken with them, (Joh_17:6): They have kept they word (Joh_17:7), they have known that all things are of thee (Joh_17:8); they have received thy words, and embraced them, have given their assent and consent to them, and have known surely that I came out from thee, and have believed that thou didst send me. Observe here,
(1.) What success the doctrine of Christ had among those that were given to him, in several particulars: -
[1.] “They have received the words which I gave them, as the ground receives the seed, and the earth drinks in the rain.” They attended to the words of Christ, apprehended in some measure the meaning of them, and were affected with them: they received the impression of them. The word was to them an ingrafted word.
[2.] “They have kept thy word, have continued in it; they have conformed to it.” Christ’s commandment is then only kept when it is obeyed. Those that have to teach others the commands of Christ ought to be themselves observant of them. It was requisite that these should keep what was committed to them, for it was to be transmitted by them to every place for every age.
[3.] “They have understood the word, and have been sensible on what ground they went in receiving and keeping it. They have been aware that thou art the original author of that holy religion which I am come to institute, that all things whatsoever thou hast given me are of thee.” All Christ’s offices and powers, all the gifts of the Spirit, all his graces and comforts, which God gave without measure to him, were all from God, contrived by his wisdom, appointed by his will, and designed by his grace, for his own glory in man’s salvation. Note, It is a great satisfaction to us, in our reliance upon Christ, that he, and all he is and has, all he said and did, all he is doing and will do, are of God, 1Co_1:30. We may therefore venture our souls upon Christ’s mediation, for it has a good bottom. If the righteousness be of God’s appointing, we shall be justified; if the grace be of his dispensing, we shall be sanctified.
[4.] They have set their seal to it: They have known surely that I came out from God, Joh_17:8. See here, First, What it is to believe; it is to know surely, to know that it is so of a truth. The disciples were very weak and defective in knowledge; yet Christ, who knew them better than they knew themselves, passes his word for them that they did believe. Note, We may know surely that which we neither do nor can know fully; may know the certainty of the things which are not seen, though we cannot particularly describe the nature of them. We walk by faith, which knows surely, not yet by sight, which knows clearly. Secondly, What it is we are to believe: that Jesus Christ came out from God, as he is the Son of God, in his person the image of the invisible God, and that God did not send him; that in his undertaking he is the ambassador of the eternal king: so that the Christian religion stands upon the same footing, and is of equal authority, with natural religion; and therefore all the doctrines of Christ are to be received as divine truths, all his commands obeyed as divine laws, and all his promises depended upon as divine securities.
(2.) How Jesus Christ here speaks of this: he enlarges upon it, [1.] As pleased with it himself. Though the many instances of his disciples’ dulness and weakness had grieved him, yet their constant adherence to him, their gradual improvements, and their great attainments at last, were his joy. Christ is a Master that delights in the proficiency of his scholars. He accepts the sincerity of their faith, and graciously passes by the infirmity of it. See how willing he is to make the best of us, and to say the best of us, thereby encouraging our faith in him, and teaching us charity to one another, [2.] As pleading it with the Father. He is praying for those that were given to him; and he pleads that they had given themselves to him. Note, The due improvement of grace received is a good plea, according to the tenour of the new covenant, for further grace; for so runs the promise. To him that hath shall be given. Those that keep Christ’s word, and believe on him, let Christ alone to commend them, and, which is more, to recommend them to his Father.
4. He pleads the Father’s own interest in them (Joh_17:9): I pray for them, for they are thine; and this by virtue of a joint and mutual interest, which he and the Father have in what pertained to each: All mine are thine, and thine are mine. Between the Father and Son there can be no dispute (as there is among the children of men) about meum and tuum - mine and thine, for the matter was settled from eternity; all mine are thine, and thine are mine. Here is,
(1.) The plea particularly urged for his disciples: They are thine. The consigning of the elect to Christ was so far from making them less the Father’s that it was in order to making them the more so. Note, [1.] All that receive Christ’s word, and believe in him, are taken into covenant-relation to the Father, and are looked upon as his; Christ presents them to him, and they, through Christ, present themselves to him. Christ has redeemed us, not to himself only, but to God, by his blood, Rev_5:9, Rev_5:10. They are first-fruits unto God, Rev_14:4. [2.] This is a good plea in prayer, Christ here pleads it, They are thine; we may plead it for ourselves, I am thine, save me; and for others (as Moses, Exo_32:11), “They are thy people. They are thine; wilt thou not provide for thine own? Wilt thou not secure them, that they may not be run down by the devil and the world? Wilt thou not secure thy interest in them, that they may not depart from thee? They are thine, own them as thine.”
(2.) The foundation on which this plea is grounded: All mine are thine, and thine are mine. This bespeaks the Father and Son to be, [1.] One in essence. Every creature must say to God, All mine are thine; but none can say to him, All thine are mine, but he that is the same in substance with him and equal in power and glory. [2.] One in interest; no separate or divided interests between them. First, What the Father has as Creator is delivered over to the Son, to be used and disposed of in subserviency to his great undertaking. All things are delivered to him (Mat_11:27); the grant is so general that nothing is excepted but he that did put all things under him. Secondly, What the Son has as Redeemer is designed for the Father, and his kingdom shall shortly be delivered up to him. All the benefits of redemption, purchased by the Son, are intended for the Father’s praise, and in his glory all the lines of his undertaking centre: All mine are thine. The Son owns none for his that are not devoted to the service of the Father; nor will any thing be accepted as a piece of service to the Christian religion which clashes with the dictates and laws of natural religion. In a limited sense, every true believer may say, All thine are mine; if God be ours in covenant, all he is and has is so far ours that it shall be engaged for our good; and in an unlimited sense every true believer does say, Lord, all mine are thine; all laid at his feet, to be serviceable to him. And what we have may be comfortably committed to God’s care and blessing when it is cheerfuly submitted to his government and disposal: “Lord, take care of what I have, for it is all thine.”
5. He pleads his own concern in them: I am glorified in them - dedoxasmai. (1.) I have been glorified in them. What little honour Christ had in this world was among his disciples; he had been glorified by their attendance on him and obedience to him, their preaching and working miracles in his name; and therefore I pray for them. Note, Those shall have an interest in Christ’s intercession in and by whom he is glorified. (2.) “I am to be glorified in them when I am gone to heaven; they are to bear up my name.” The apostles preached and wrought miracles in Christ’s name; the Spirit in them glorified Christ (Joh_16:14): “I am glorified in them, and therefore,” [1.] “I concern myself for them.” What little interest Christ has in this degenerate world lies in his church; and therefore it and all its affairs lie near his heart, within the veil. [2.] “Therefore I commit them to the Father, who has engaged to glorify the Son, and, upon this account, will have a gracious eye to those in whom he is glorified.” That in which God and Christ are glorified may, with humble confidence, be committed to God’s special care. —- end second section of Matthew Henry notes…. }

Joh 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,
Joh 17:2 since you have given him authority over all flesh,

to give eternal life to all whom you have given him.

Joh 17:3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Joh 17:20 “I do not ask for these only, but also for those who will believe in me through their word,
Joh 17:21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
Joh 17:22 The glory that you have given me I have given to them, that they may be one even as we are one,
Joh 17:23 I in them and you in me, that they may become perfectly one,

so that the world may know that you sent me and loved them even as you loved me.

[ What baby was ever born/created of its own volition/will? ]

Answer: None.

Joh 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.

God, The Father… loved Jesus, The Son… before the foundation of the world!
Therefore, the reality of Eph 1:1-14 is enormous!

Eph 1:4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
Eph 1:5 he predestined us for adoption through Jesus Christ, according to the purpose of his will,
Eph 1:6 to the praise of his glorious grace, with which he has blessed us in the Beloved.
Eph 1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Eph 1:8 which he lavished upon us, in all wisdom and insight
Eph 1:9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ
Eph 1:10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
Eph 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,
Eph 1:12 so that we who were the first to hope in Christ might be to the praise of his glory.
Eph 1:13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,
Eph 1:14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.

Joh 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”
Joh 3:4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Joh 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.
Joh 3:6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Joh 3:7 Do not marvel that I said to you, ‘You must be born again.’
Joh 3:8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Joh 3:9 Nicodemus said to him, “How can these things be?”
Joh 3:10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?
Joh 3:11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony.
Joh 3:12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
Joh 3:13 No one has ascended into heaven except he who descended from heaven, the Son of Man.
Joh 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

Joh 3:15 that whoever believes in him may have eternal life.
Joh 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
Joh 3:17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
Joh 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
Joh 3:19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their deeds were evil.
Joh 3:20 For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed.
Joh 3:21 But whoever does what is true comes to the light, so that it may be clearly seen that his deeds have been carried out in God.”
Joh 3:22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.
Joh 3:23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized
Joh 3:24 (for John had not yet been put in prison).

Joh 3:25 Now a discussion arose between some of John’s disciples and a Jew over purification.

Joh 3:26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness–look, he is baptizing, and all are going to him.”

Joh 3:27 John answered, “A person cannot receive even one thing unless it is given him from heaven.

Joh 3:28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’
Joh 3:29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete.
Joh 3:30 He must increase, but I must decrease.”

Joh 3:31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
Joh 3:32 He bears witness to what he has seen and heard, yet no one receives his testimony.
Joh 3:33 Whoever receives his testimony sets his seal to this, that God is true.
Joh 3:34 For he whom God has sent utters the words of God, for he gives the Spirit without measure.
Joh 3:35 The Father loves the Son and has given all things into his hand.
Joh 3:36 Whoever believes in the Son has eternal life;

whoever does not obey the Son shall not see life, but the wrath of God remains on him.

[ Who causes us to obey?

Answer: Jesus! ]

Col 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
Col 3:2 Set your minds on things that are above, not on things that are on earth.
Col 3:3 For you have died, and your life is hidden with Christ in God.
Col 3:4 When Christ who is your life appears, then you also will appear with him in glory.

Phi 2:1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
Phi 2:2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
Phi 2:3 Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.
Phi 2:4 Let each of you look not only to his own interests, but also to the interests of others.
Phi 2:5 Have this mind among yourselves, which is yours in Christ Jesus,
Phi 2:6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
Phi 2:7 but made himself nothing, taking the form of a servant, being born in the likeness of men.
Phi 2:8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Phi 2:9 Therefore God has highly exalted him and bestowed on him the name that is above every name,
Phi 2:10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
Phi 2:11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

[ Only those who are born again will ever obtain faith…repentance…justification…sanctification…glorification… ]

Gal 4:1 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything,
Gal 4:2 but he is under guardians and managers until the date set by his father.

Gal 4:3 In the same way we also, when we were children, were enslaved to the elementary principles of the world.
Gal 4:4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
Gal 4:5 to redeem those who were under the law, so that we might receive adoption as sons.
Gal 4:6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”
Gal 4:7 So you are no longer a slave, but a son, and if a son, then an heir through God.

Gal 4:8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods.
Gal 4:9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?

Act 13:47 For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”
Act 13:48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.

John 1:13-14

Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 He was in the beginning with God.
Joh 1:3 All things were made through him, and without him was not any thing made that was made.

Joh 1:4 In him was life, and the life was the light of men.

Joh 1:5 The light shines in the darkness, and the darkness has not overcome it.
Joh 1:6 There was a man sent from God, whose name was John.
Joh 1:7 He came as a witness, to bear witness about the light, that all might believe

through him.

Joh 1:8 He was not the light, but came to bear witness about the light.
Joh 1:9 The true light, which enlightens everyone, was coming into the world.
Joh 1:10 He was in the world, and the world was made through him, yet the world did not know him.

Joh 1:11 He came to his own, and his own people did not receive him.

Joh 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God,

Joh 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Eph 2:1 And you were dead in the trespasses and sins
Eph 2:2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience–
Eph 2:3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Eph 2:4 But God, being rich in mercy, because of the great love with which he loved us,
Eph 2:5 even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved–
Eph 2:6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
Eph 2:7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.

Eph 2:8 For by grace you have been saved through faith.
And this is not your own doing; it is the gift of God,

Eph 2:9 not a result of works, so that no one may boast.

Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Eph 2:11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands–
Eph 2:12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.

Eph 2:13 But now in Christ Jesus you who once were far off have been brought near

by the blood of Christ.

Act 2:16 But this is what was uttered through the prophet Joel:
Act 2:17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
Act 2:18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.
Act 2:19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;
Act 2:20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

****** who calls and why? v. 21

Act 2:21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Act 2:22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know–
Act 2:23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
Act 2:24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.
Act 2:25 For David says concerning him, “‘I saw the Lord always before me, for he is at my right hand that I may not be shaken;
Act 2:26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.
Act 2:27 For you will not abandon my soul to Hades, or let your Holy One see corruption.
Act 2:28 You have made known to me the paths of life; you will make me full of gladness with your presence.’
Act 2:29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day.
Act 2:30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne,
Act 2:31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.
Act 2:32 This Jesus God raised up, and of that we all are witnesses.
Act 2:33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.
Act 2:34 For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, Sit at my right hand,
Act 2:35 until I make your enemies your footstool.’
Act 2:36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
Act 2:37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
Act 2:38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Act 2:39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
Act 2:40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
Act 2:41 So those who received his word were baptized, and there were added that day about three thousand souls.
Act 2:42 And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.
Act 2:43 And awe came upon every soul, and many wonders and signs were being done through the apostles.
Act 2:44 And all who believed were together and had all things in common.
Act 2:45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
Act 2:46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
Act 2:47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Act 13:48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed

to eternal life

believed.

[ What is my responsibility? ]

Rom 1:14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

Rom 1:15 So I am eager to preach the gospel to you also who are in Rome.

Rom 1:16 For I am not ashamed of the gospel, for it is the power of God for salvation

to everyone who believes,

to the Jew first and also to the Greek.

Col 3:1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.
Col 3:2 Set your minds on things that are above, not on things that are on earth.
Col 3:3 For you have died, and your life is hidden with Christ in God.

Col 3:4 When Christ who is your life appears, then you also will appear with him in glory.
Col 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
Col 3:6 On account of these the wrath of God is coming.
Col 3:7 In these you too once walked, when you were living in them.
Col 3:8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth.
Col 3:9 Do not lie to one another, seeing that you have put off the old self with its practices
Col 3:10 and have put on the new self, which is being renewed in knowledge after the image of its creator.

Col 3:11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Col 3:12 Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, humility, meekness, and patience,
Col 3:13 bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
Col 3:14 And above all these put on love, which binds everything together in perfect harmony.

Col 3:15 And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.
Col 3:16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

Col 3:17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Col 3:18 Wives, submit to your husbands, as is fitting in the Lord.
Col 3:19 Husbands, love your wives, and do not be harsh with them.
Col 3:20 Children, obey your parents in everything, for this pleases the Lord.
Col 3:21 Fathers, do not provoke your children, lest they become discouraged.
Col 3:22 Slaves, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.

Col 3:23 Whatever you do, work heartily, as for the Lord and not for men,

Col 3:24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.

Col 3:25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

[ A man is either a slave of sin… or a slave of righteousness. ]

Rom 6:6 We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
Rom 6:7 For one who has died has been set free from sin.

Rom 6:8 Now if we have died with Christ, we believe that we will also live with him.
Rom 6:9 We know that Christ being raised from the dead will never die again; death no longer has dominion over him.
Rom 6:10 For the death he died he died to sin, once for all, but the life he lives he lives to God.

Rom 6:11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Rom 6:12 Let not sin therefore reign in your mortal bodies, to make you obey their passions.
Rom 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.
Rom 6:14 For sin will have no dominion over you, since you are not under law but under grace.
Rom 6:15 What then? Are we to sin because we are not under law but under grace? By no means!
Rom 6:16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

Rom 6:17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed,
Rom 6:18 and, having been set free from sin, have become slaves of righteousness.

Rom 6:19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
Rom 6:20 When you were slaves of sin, you were free in regard to righteousness.
Rom 6:21 But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death.

Rom 6:22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

Rom 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Joh 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

Joh 17:15 I do not ask that you take them out of the world, but that you keep them
from the evil one.

Joh 17:16 They are not of the world, just as I am not of the world.

Joh 17:17 Sanctify them in the truth; your word is truth.

[ What is God’s responsibility? ]

Joh 17:24 Father, I desire that they also,
whom you have given me,
may be with me where I am,
to see my glory that you have given me
because you loved me
before the foundation of the world.

Joh 17:25 O righteous Father, even though the world does not know you,
I know you, and these know that you have sent me.
Joh 17:26 I made known to them your name,

and I will continue to make it known,
that the love with which you have loved me may be in them, and I in them.”

daniel chafin bryant… Jan., 2008

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